The True Birthdate Of Christ

Merry Christmas everyone!

The past few days I’ve enjoyed these two sermons, which do wander a bit but also get pretty nerdy about the details about Jesus’ birth. Here’s a condensed version of what they make the case for, for all the other bible geeks out there:

But! December 25th is a relevant date:

  • The Bible says the magi – sorcerers and witches trained by the Babylonian school Daniel was put in charge of – showed up to a house, not the stables.
    • They did not show up on Jesus’ actual birthday.
    • This is reinforced by Luke using the word for Infant and Matthew using the word for Toddler
    • Further reinforced by Herod needing to kill all under age 3.
  • Christmas is co-opted from the Roman celebration of Saturnalia – a period of gift giving and sacrificing to the chief Roman God, Saturn
    • The magi followed pagan customs and were celebrating Saturnalia to give gifts to the newborn God King.
  • The “star in the east” the magi were following was likely the conjunction of Jupiter and Venus in the constellation of Leo. Jupiter was the “star” of Kingship, Venus the “star” of Love, and they appeared as a single bright star only twice in human history – June 17th 2 BC and again December 25th of the same year, right as Saturnalia was concluding.

So Christmas is the celebration of God subjecting Pagan rituals to himself and turning their tribute to himself, and of the Magi’s gift giving.

Christianity’s Take On The Cosmology Of The Universe

One of the things I’ve been thinking about for a while is the perspective of how Christianity puts the universe together – what’s the grand cosmological view of the universe that Christianity takes? Here’s my attempt at summarizing:

Before the universe existed there was God – and he’s a God with several notable qualities to this view: He’s perfect, and he fully embodies both love and justice. Also, he’s a community of beings. And he desired/desires a people who will fully love him, who can enter into his community. Here’s the catch though: axiomatic to love is free will, and the capability to choose something or someone else. Love without free will is not a thing – that’s like The Stepford Wives. And even more complicated is that, because he is perfect, giving people the choice to choose to love something other than him requires giving them the choice and chance to be less than perfect, and to do less than perfect things, including to each other, which will also require that they face the justice due for their actions.

So this is what God did: he created a universe that could be a neutral, imperfect stage to allow humans the free choice to learn to love him or not. And then, to resolve the issue that humans would not be perfect, he chose for one of the beings in his community to come down and live as one of us, and volunteer for the punishment due to each of us for the wrongs we commit. It not only fills the justice requirement, but it allows him to express his perfect love, and overcomes our inevitable imperfections that separate us from him.

There are several items I like about this lens on Christianity and the universe. For one thing, the attributes of God that are fundamental to this worldview are very different than the attributes that different religions try and claim to God, which sets Christianity as clearly apart from other religions, and puts to rest the argument that “all religions are basically the same”. Also, it clearly calls out and explains one of the main questions people typically struggle with: how could God let evil and natural disasters happen? Perhaps the thing I like the most, however, is the extent to which it informs worldview about individual purpose as well as the shape of society – when God created the universe he specifically wanted so many things (such as marriage or the justice system, for example) within it to serve as metaphors for us to learn to understand the relationship he wanted us to have with him. I find there’s a feedback loop of understanding how these systems should be idealized through the Bible as well as understanding aspects of the Bible through these systems.